Political realism is commonly and mistakenly portrayed as immoral because the principal focus is on the inescapable security competition and it thus rejects idealist efforts to transcend power politics. Because states cannot break with security competition, morality for the realist entails acting in accordance with the balance of power logic as the foundation for stability and peace. Idealist efforts to break with power politics can then be defined as immoral by undermining the management of security competition as the foundation of peace. As Raymond Aron expressed in 1966: “The idealist, believing he has broken with power politics exaggerates its crimes”.[1]
Ukraine’s Sovereign Right to join NATO
The most appealing and dangerous idealist argument that destroyed Ukraine is that it has the right to join any military alliance it desires. It is a very attractive statement that can easily win support from the public as it affirms the freedom and sovereignty of Ukraine, and the alternative is seemingly that Russia should be allowed to dictate Ukraine’s policies.
However, arguing that Ukraine should be allowed to join any military alliance is an idealist argument as it appeals to how we would like the world to be, not how the world actually works. The principle that peace derives from expanding military alliances without taking into account the security interests of other great powers has never existed. States such as Ukraine that border a great power have every reason to express legitimate security concerns, but inviting a rival great power such as the US into its territory intensifies the security competition.
Is it moral to insist on how the world ought to be when war is the consequence of ignoring how the world actually works?
The alternative to expanding NATO is not to accept a Russian sphere of influence, which denotes a zone of exclusive influence. Peace derives from recognising a Russian sphere of interests, which is an area where Russian security interests must be recognised and incorporated rather than excluded. It did not use to be controversial to argue that Russian security interests must be taken into account when operating on its borders. This is why Europe had a belt of neutral states as a buffer between East and West during the Cold War to mitigate the security competition.
Mexico has plenty of freedoms in the international system, but it does not have the freedom to join a Chinese-led military alliance or to host Chinese military bases. The idealist argument that Mexico can do as it pleases implies ignoring US security concerns, and the result would likely be the US destruction of Mexico. If Scotland secedes from the UK and then joins a Russian-led military alliance and hosts Russian missiles, would the English still champion the principle that it has no say?
When we live in a realist world and recognise that security competition must be mitigated for peace, then we accept a security system based on mutual constraints. When we live in the idealist world of good states versus evil states, then the force for good should not be constrained. Peace is then ensured when the good defeats evil, and compromise is mere appeasement. Idealists who seek to transcend power politics and create a more benign world thus find themselves intensifying the security competition and instigating wars.
The Morality of Opposing NATO Expansionism
To argue that NATO expansionism provoked Russia's invasion is regularly condemned by idealists as immoral because it allegedly legitimises both power politics and the invasion. Is objective reality immoral if it contradicts the ideal world we would like to exist?
The former British ambassador to Russia, Roderic Lyne, warned in 2020 that it was a “massive mistake” to push for NATO membership for Ukraine: “If you want to start a war with Russia, that's the best way of doing it”.[2] Angela Merkel acknowledged that Russia would interpret the possibility of Ukrainian NATO membership as a “declaration of war”.[3] CIA Director William Burns also warned against drawing Ukraine into NATO as Russia fears encirclement and will therefore be under enormous pressure to use military force: “Russia would have to decide whether to intervene; a decision Russia does not want to have to face”.[4] The advisor to former French President Sarkozy argued that the US-Ukraine Charter on Strategic Partnership in November 2021 “convinced Russia that they must attack or be attacked”.[5] None of the aforementioned people sought to legitimise an invasion, rather they sought to avoid a war. Yet, heeding their warning is condemned as giving Russia a veto, while ignoring these warnings is depicted as principled and virtuous.
When great powers do not have a soft institutional veto, they use a hard military veto. The idealists insisting that Russia should not have a veto on NATO expansion pushed for the policies that predictably resulted in the the loss of territory, hundreds of thousands of deaths, and a nation destroyed. Why do the idealists get to present themselves as moral and “pro-Ukrainian”? Why are the realists who for more than a decade warned against NATO expansion immoral and “anti-Ukrainian”? Are these labels premised on the theoretical assumption of the idealists?
NATO as a Third Party?
Suggesting that Ukraine has the sovereign right to join NATO presents the military bloc as a passive third party that merely supports the democratic aspiration of Ukrainians. This narrative neglects that NATO did not have an obligation to offer future membership to Ukraine. Indeed, the Western countries signed several agreements with Moscow after the Cold War, such as the Charter of Paris for a New Europe, to collectively construct a Europe without dividing lines and based on indivisible security. NATO broke these agreements by pushing for expansion and refusing to offer Russia security guarantees to mitigate the security competition. By offering future membership to Ukraine, NATO shifted the pressure to Ukraine and the NATO-Russia conflict became a Russia-Ukraine conflict. Russia had to prevent Ukraine from joining the military bloc and hosting the US military on its territory.
NATO’s support for Ukraine’s right to choose its own foreign policy is also dishonest as Ukraine had to be pulled into the orbit of the military bloc against its will. The Western public is rarely informed that every opinion poll between 1991 and 2014 demonstrates that only a very small minority of Ukrainians ever wanted to join the alliance. NATO recognised the lack of interest by the Ukrainian government and people as a problem to be overcome in a report from 2011: “The greatest challenge for Ukrainian-NATO relations lies in the perception of NATO among the Ukrainian people. NATO membership is not widely supported in the country, with some polls suggesting that popular support of it is less than 20%”.[6]
The solution was to push for a “democratic revolution” in 2014 that toppled the democratically elected government of Ukraine in violation of its constitution and without majority support from Ukrainians. The leaked Nuland-Pyatt phone call revealed that the US was planning a regime change, including who should be in the post-coup government, who had to stay out, and how to legitimise the coup.[7] After the coup, the US openly asserted its intrusive influence over the new government it had installed in Kiev. The general prosecutor of Ukraine, Viktor Shokin, complained that since 2014, “the most shocking thing is that all the [government] appointments were made in agreement with the United States” and Washington “believed that Ukraine was their fiefdom”.[8] A conflict with Russia could be manufactured that would create a demand for NATO.
What were the first decisions of the new government hand-picked by Washington? The first decree by the new Parliament was a call for repealing Russian as a regional language. The New York Times reports that on the first day following the coup, Ukraine’s new spy chief called the CIA and MI6 to establish a partnership for covert operations against Russia that eventually resulted in 12 secret CIA bases along the Russian border.[9] The conflict intensified as Russia responded by seizing Crimea and supporting a rebellion in Donbas, and NATO sabotaged the Minsk peace agreement that the overwhelming majority of Ukrainians voted to have implemented. Preserving and intensifying the conflict gave Washington a dependent Ukrainian proxy that could be used against Russia. The same New York Times article mentioned above, also revealed that the covert war against Russia after the coup was a leading reason for Russia’s invasion:
“Toward the end of 2021, according to a senior European official, Mr. Putin was weighing whether to launch his full-scale invasion when he met with the head of one of Russia’s main spy services, who told him that the C.I.A., together with Britain’s MI6, were controlling Ukraine and turning it into a beachhead for operations against Moscow”.[10]
The Immorality of Peace vs Morality of War?
After Russia’s “unprovoked” invasion of Ukraine, the idealists insist that Ukraine must become a member of NATO as soon as the war is over. It is intended as an appealing and moral statement to ensure that Ukraine will be protected and such a tragedy will not be repeated.
Yet, what does it communicate to Russia? Whatever territory Russia does not conquer will fall into the hands of NATO, which can then be used as a frontline against Russia. The threat of NATO expansion incentivises Russia to seize as much territory as possible and ensure what remains is a deeply dysfunctional rump state. The only thing that can bring peace to Ukraine and end the carnage is to restore its neutrality, yet the idealists denounce this as deeply immoral and thus unacceptable. To repeat Raymond Aron: “The idealist, believing he has broken with power politics exaggerates its crimes”.[11]
[1] Aron, R., 1966. Peace and War: A Theory of International Relations. Doubleday, Garden City, p.584.
[2] R. Lyne, ‘The UC Interview Series: Sir Roderic Lyne by Nikita Gryazin’, Oxford University Consortium, 18 December 2020.
[3] A. Walsh, ‘Angela Merkel opens up on Ukraine, Putin and her legacy’, Deutsche Welle, 7 June 2022.
[4] W.J. Burns, ‘Nyet means nyet: Russia’s NATO Enlargement Redlines’, Wikileaks, 1 February 2008.
[5] C. Caldwell, ‘The War in Ukraine May Be Impossible to Stop. And the U.S. Deserves Much of the Blame’, The New York Times, 31 May 2022.
[6] NATO, ‘‘Post-Orange Ukraine’: Internal dynamics and foreign policy priorities’, NATO Parliamentary Assembly, October 2011, p.11.
[7] BBC, ‘Ukraine crisis: Transcript of leaked Nuland-Pyatt call’, BBC, 7 February 2014.
[8] M.M. Abrahms, ‘Does Ukraine Have Kompromat on Joe Biden?’, Newsweek, 8 August 2023.
[9] A. Entous and M. Schwirtz, 2024. ‘The Spy War: How the C.I.A. Secretly Helps Ukraine Fight Putin’, The New York Times, 25 February 2024.
[10] A. Entous and M. Schwirtz, 2024. ‘The Spy War: How the C.I.A. Secretly Helps Ukraine Fight Putin’, The New York Times, 25 February 2024.
[11] Aron, R., 1966. Peace and War: A Theory of International Relations. Doubleday, Garden City, p.584.
The "idealism" Glenn talks about is a fake idealism that serves as pretext for imperial expansion of Western hegemony.
In previous ages, humans used religion as a pretext for fighting wars against those who worshipped different gods from our own. Since secular society cannot use religion for imperial expansion, we have invented a secular ideology of human rights and democracy for which we ought to fight wars.
The irony is that by "promoting democracy" worldwide as pretext for imperial expansion, we destroy democracy at home and abroad. At home, because we need to lie about our real intentions and because we have to suppress dissenting voices. Abroad, because we corrupt the democratic process in foreign countries by bankrolling dissidents who serve our geopolitical aims but not necessarily the interests of their own country.
The perfidy is that many people sincerely believe in human rights and democracy without being aware that they are being used for imperial aims. That's probably the reason why the Neocons today are liberals rather than conservatives.
Such a good argument! I suppose the idealist, to be an idealist, must maintain a disjunction between their idealism and empirical actuality, in the worrying tradition of " reality creation". In that sense the idealist and the religious dogmatist have in common a belief in the imposition on reality of their supposedly superior epistemology, which can hardly expect to avoid strong resistance from actuality itself. The idealist seems to be a subjectivist convinced of the objectivity of their internal representations, which seems to be a form of insanity, of demanding that maps dictate territory. Does the situation of privilege and the hidden desire to preserve, maintain and advance it not perhaps constitute part of the causality of the idealist disorder? Does the conflict with the old civilisation of Russia afford the adolescent empire of the USA an opportunity to grow up? What a pity the cost must be so high of so much power being in the hands of such a disturbed system of denials, dogmatism and aggression!